Summon Bonum of human life


The summon bonum of human life


Everyone on this world is in the grip of want. A want is not supplied by securing a living being or object; the number of our wants, on the other hand, is increased thereby. Therefore, he who seeks to satisfy his wants by means of worldly objects and incessantly strives for their acquisitions ever meets with frustration..


World is full of wants, the supreme spirits of all existence. Hence they who seek to realize the supreme spirits all existence rather than seeks to satisfy their worldly wants go on becoming rich in being and continue as a matter of course to be rich of the flame of wants.


He who, on the other hand, has enormous wealth, manpower and honour is endowed with luxuries of this world and the next, has risen to the position of Indra, the ruler of Gods, but who is forgetful of God, is never in the grip of the wants and hence extremely miserable. Though richly endowed with all the pleasures of senses, he ever continues to burn. He can never have peace; for all that he has is deficient, transient and perishable.


The carving for living being and objects of the world alone is mainly responsible for the disquietude, worry and misery of man as well as for the sins perpetrated by him. The root of this craving for sense-enjoyments lies in the fact that man erroneously seeks to be rid of the fire of want through flames of luxuries. It is for this reason that he continues spend his life in ever new endeavour, in ever new hankering for enjoyment and getting together the wherewithals to satisfy such hankerings. It is for this reason that he fails to victim to greed and self esteem on attaining his desired object and is overcome with anger and agitation on failing to secure that object and is overcome with anger and agitation on desired object and is overcome with anger and agitation on failing to secure that object. Consequently his life becomes full of suffering, violence and misery; and he breathes his last burning day and night in the fire of anxiety in this way. His human life is not only wasted thereby, but the accumulation of newer and newer sins renders his future miserable and gloomy. Hereafter he has to suffer the tortures of demoniac wombs and the internal regions.


The human body is not meant for enjoyment. It has been vouchsafed to us for carrying on spiritual endeavour and for realizing God as a result of such endeavour. This is the sole supreme and ultimate goal of human life. Those devilish men who, forgetting this aim, remain exclusively engaged in getting together and enjoying luxuries not only kill their soul but also encourage others by their example to such spiritual suicide, and push them into infernal regions.


They alone are your well wishers, kinsmen, your own, beloved of you and pre-eminent in the real sense, who direct your mind towards God, drawing it away from sense enjoyments intensify your attachments to the feet of the Lord, riding you of the lure of the pleasures of sense. People directing you to sense-enjoyments and stimulating your likes and dislikes—be they your own people or outsiders, be their officials, leaders, ministers, governors, preceptors, holy men, exalted souls, devotes or men calling themselves pre-eminently your own—are not your well wishers in the true sense, are not really your own. They are themselves astray and are leading you astray. Beware of them.


Every moment of life is priceless and serves as a golden opportunity for God—realization. If your mind remains fixed on God at the moment of your departure from this world you will be able to realize God. And you will go down to perdition if your mind set on hell at the moment of death. Thought of sense-enjoyment coloured with a yearning for such enjoyment is surcharged with worries and agonies of various kinds, hence it is a veritable hell. Therefore sense-enjoyments: who knows when death overtakes you. If you continue to think of God at time of death you will surely realize God and God alone—your will have achieved its object.


The specialty of Human life lies in a man’s being able to serve God while remaining engrossed in His thought. Thought of sense-enjoyments is common to all, thought. Thought of sense-enjoyments is common to all, including beasts and birds. He who thinks of sense-enjoyments rather remain engrossed in the thought of God undergoes complete ruination—meets with a fall. And the fellow, though clothed with a human semblance, is really worse than remains beast; for the death of a man devoted to sense-enjoyment repeatedly throws him into demoniacal wombs and the infernal regions; dissipating the stocks of merits which had earned him a human body, he is heading towards degradation in consequence of his vile deeds.

The death of sub-human creatures such as beasts and birds is a precursor of their evolution. Reaping the fruit of their past evil deeds in the course of their life and having been disencumbered of them, such beasts and birds progress in the scale of evolution; while the soul clothed with a human body takes with him a load of sins by perpetrating evil deeds, to reap suffering after being thrown into hellish wombs. In this way he heads towards degradation.
When you have assumed a human form vindicate your humanity, foster the human nature and keeping the senses and mind under control, perform with them—in order to realize God, the summum bonum of human life, and in a spirit of service to the Lord—such actions alone where by your human existence may be vindicated and attain its end.


You are not slave of your mind and senses; You are the master of them all—immutable, desire less, all-powerful and the ruler of all. All these have been vouchsafed to you in order that they may minister to you—to your own Self, the Lord, and that they may lord it over you and make a free draft on your service. Therefore, recognizing your own self, devote your mind and senses to pursuits leading to your spiritual welfare, to the service of God, rather than allow them to follow their own whims. Intent on God your mind and senses will conduce to your spiritual welfare; freely indulging in luxuries, on the other hand, they will lead to your degradation and complete ruination.


Remember human life is momentary, this life of yours is drifting every moment in the stream of death. There is no knowing when it will come to an end. Therefore, with great vigilance devote every moment of your life to the service of God. Do not allow it to be frittered away in wrong doing.
Your future lies in your hands alone. You are yourself the means of your spiritual well-being. Guarding against evil company, ever cultivate the fellowship of good men without interruption, accumulate that which is good contemplate on the good, perform good deeds and attain the good alone. Truly speaking, God alone is ‘good’. Everything other than to God is Evil.
  • Summon Bonum of human life

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